Masochism: A bridge to the other side of abuse – Elizabeth Howell
27/04/2009

Full Article

Every once in a while I come across a research article that opens my mind. I have come across the idea of “subpersonalities” before, and have recently been researching on the “repetition compulsion”, amongst other things psychological. This article really stuck out from the crowd in offering a concise, coherent, and useful model to explain self-defeating behaviour (specifically masochism.) I recommend it to anyone who finds the following excerpts interesting.. (The author has also written a book called: “The dissociative mind” which has been highly aclaimed.)

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Victim-blaming connotations stemming from (the term masochism’s) historical linkage to the motivational concept of pleasure in pain disappear when masochism is re-framed as an outcome of dissociation rather than of volition.

Although masochism is not limited to these diagnoses, dissociative processes appear to be central to the development of masochistic psychopathology.

A key issue in a discussion of masochism is that of responsibility for harm…. Obviously the perpetrator is responsible for the harm done.

Many of the hallmark characteristics so often found by writers about masochism are also symptoms of traumatic abuse: passivity, lack of will, and symbiotic enmeshment, a sense of being blameworthy and unworthy, and hypnotic-like feelings of helplessness and tendencies towards revictimization. Long before the recent literature on trauma, these symptoms of traumatic stress were described in the psychoanalytic and pyschological literature about masochism, but without recourse to the vocabulary of dissociation.

The repetitive,driven quaility of much masochistic behaviour lends itself to observes’ interpretations that the abuse is desired, invited, or pursued. One theme of some recent theoretical approaches is that the masochist is not seeking pain or punishment per se but tolerates it in context of something else that is desired. For instance, attachment need can take priority over the avoidance of pain. However, even a desire for attachment would in itself be insufficient to sustain the quantity and intensity of abuse that is often sustained by masochists. The pain would be intolerable and priorities would be reordered. It is dissociation of the pain that makes the abuse tolerable and that, together with attachment need, drives the masochistic solution. The dissociative phenomena associated with this process include depersonalization, derealisation, amnesia, identity confusion, and alteration, and isolation of affect.

…attachment behaviour is often increased by threats from the attachment object. Threat from the attachment figure increases the need for protection. Abuse can increase separation anxiety.

One way for the child to deal with attachment to a punitive, dangerous figure may be to split off constellations of representations of the abused self, the abusing attachment object, and the accompanying rage and pain, so as not to impede attachment.

The”good” segment of the self is enthralled, often unawares, as if unconsciously spellbound by a rageful, persecutory self-state, trying to avoid the provocation of others through pre-emptive internal persecution or self-criticism. In contrast, the rageful persecutory self-state must be aware of the ordinary conscious self to control it.

Furthermore, it will be harder for the masochist to separate from the abuser: the locking in effect of projective identification (in which the victim may project his or her own dissociated rage onto the abuser), is another reason that abuse begets more attachment behaviour. In projective identification, a person locates a dissociated aspect of the self in another person, and then, often rather passionately interacts with the dissociated part. In my opinion, projective identification, which is often described rather magically in the psychoanalytic literature, is premised upon dissociation.

Unfortunately, anger (abuser self-state) and fear of abandonment (abused self-state) can each elicit the other,  activating the protector/persecutor. This is one of the reasons that when things  go badly for masochistic people, they can become more and more rigidly self-punitive as opposed to comforting themselves. The self-blame about which we hear so often follows from the trauma-induced assumption that the person’s own behaviour is the only relevant behaviour to be modified.

Since attachment is kept in focal awareness and aggressiveness which could otherwise protect and serve the self is not available to self-experience, the dissociatively adapted individual feels quite vulnerable.

the past abuse was so intolerable, so unbearably repugnant, that it could not be assimilated and awareness of it has been banished from ordrinary consciousness. From this point of view of the processing of danger cues, instead of seeking abuse, the masochist (abused self-state) is “subject” to it.

Thus, the illusion of escape through dissociation may be rewarding, creating a chronic dissociation that perpetuates the perception of helplessness that has been learned in certain situations.

While the masociist has dissociated aggression, agency, and will, what she or he has not dissociated is attachment need. While idealization and the dissociative tuning out of danger cues is part of what gets the masochist in trouble, the illusion of hope holds in place the possibility for the development of real hope. The hope for hope in the masochistic psyche is like holding the place of a person invited to a dinner party until he or she can get there

This organization of self allows for the hope for a better form of relatedness. Thus, the illusion of hope, with good psychotherapeutic treatment and/or life experiences, can serve its function of holding in place the possibility for the development of real hope. Having retained the capacity for attachment, the healing masochist may also have the capacity to take it in, at least to some degree, when an honest, caring, interpersonally – rewarding relationship is encountered.

The Repetition Compulsion – revisited
17/04/2009

I have come across several different possible explanations for the repetition compulsion in the literature. There is a considerable ambiguity about what repetition compulsion actually covers, since some would include PTSD style flashbacks and nightmares in the category. For me, repetition compulsion requires that an individual’s actual behaviour appears directed towards replicating an earlier trauma. There is a distinctly tragic aspect to this, since the behaviour in question is not recognised as having this intention by the person. In the words of Paul Russell,”

The repetition compulsion is the repetition of that which, so far as we know, we would far rather not repeat. This covers a lot of ground. It can be a very simple affair, or extraordinarily complex. It can be of such complexity and power that one has the impression that it is the act of an intelligence that is more than a match for one’s own. It can at times operate like a doom, a nemesis, a curse. The same thing will happen, again and again, despite one’s best efforts at avoidance, prevention, control. In fact, it gets its name precisely on this account; that despite the apparent wish to avoid the pain, the cost, the injury of the repetition, one finds oneself repeating nonetheless, as if drawn to some fatal flame, as if governed by some malignant attraction which one does not know and cannot comprehend or control. It has, in other words, all of the external earmarks of a volitional act, and yet the person is unaware of wishing any such thing. In fact, quite the contrary; he or she would wish to avoid it.” (from Trauma, Repetition and Affect)

I like this description, it fits my understanding well. However, Paul Russell then goes on to give his explanation which he describes as “a mathematics of competence”. The underlying idea is that “You have to keep doing it until you get it right.” The original trauma causes a disruption in some developmental process that leaves an area of affective immaturity, and the repetition compulsion is driven by our psychological need to complete the developmental task. Within this frame, it only seems demonic because all previous attempts up until now have failed. However, once the task is mastered, we would then reframe all the painful prior repetitions as just “practice”. To use his analogy, while learning to parallel turn on the ski slope, each attempt at throwing our energy forward over our skis to switch edges feels like we are surrendering to a demonic act of self-sacrifice, and leaves us freshly bruised and at the bottom of a pile of snow.  Each attempt, that is, until the one when we complete the turn, and feel the rush of success. A few days of practice later and we wonder what the trouble was about.

Its a seductive analogy, not least because it reframes the repetition compulsion in such a positive light. I have learnt to ski and I remember how appaullingly frightening was the necessary surrendering of control required to broaden my envelope of confidence. But for me it doesn’t really square with the quoted section above. To extend that to the analogy of skiing, I would suggest that it would be more akin to the experience of skiing down a slope with a single tree at the bottom of it. All we have to do is avoid the tree. We are certain it is a task that it well within our capabilities. And yet as we work down the slope, various “critical decisions” require us to change course. First we think we see a patch of ice ahead so we turn early, bringing us a little closer to the tree, but still at a safe distance. Next we get a cramp in our leg that requires another change of weight, which strangely seems to bring us more in line with the tree. However we still have plenty of time to avoid it. Then we are overcome by the pressing fear that we forgot to turn off the oven before we left the house, absorbing us in thought for 3 seconds. At the moment critique, just as we are about to luckily avoid the tree that seems to have ended up rather closer than we anticipated, we stick our pole into the snow and run over it with our ski, forcing our trajectory directly into the aforementioned conifer. Sitting looking back up at the slope, we remember each event, each decision, how fervently we wished to avoid the tree at all costs, and yet, we can’t help but be puzzled by the path of our descent, revealed in the snow. It really looks like we could not possibly have been trying to do anything other than ski directly into the tree. While scratching our head’s and waiting for someone to call the air ambulance, we catch sight of a pair of child’s skiing goggles stuck in the tree. Imagine our confusion when we reach up to pull them out only to discover that they have our name sewn into them, the very pair of goggles that we must have been wearing when we took that family ski-trip all those years ago, the one which we don’t remember but that left us with a broken nose and a strange and inexplicable fear of fir trees… Later on, in hospital, with casts on both legs and a gloomy prognosis, we tell the story to our nurse, to which she remarks, “well, you must certainly have wanted those goggles back.”

I guess this is why Freud decided, after considerable reflection, that there simply could not be any utility to the repetition compulsion and invented the concept of “thanatos” the “death drive” to explain it. Frankly if I had to make a choice between these two explanations, I’m down with the thanatos.

However, there is another explanation that I prefer. Coming soon in “the repetition compulsion -revisited again”

Repetition Compulsion – “You can’t hold back the past…”
16/04/2009

Repetition compulsion is the term used by Freud to describe the mind’s tendency to repeat traumatic events.

“The patient cannot remember the whole of what is repressed in him, and what he cannot remember may be precisely the essential part of it…. He is obliged to repeat the repressed material as a contemporary experience instead of remembering it as something in the past.” – Sigmund Freud, Beyond the Pleasure Principle

Freud noted the need for repressed material, however unpleasant, to emerge into consciousness is more powerful than the pleasure principle. It is crucial to understand that the reliving of previously dissociated trauma is experienced as a contemporary event.

“We seem to be dealing here with some internal, systematic error that eludes our perception and control. In fact, the suspicion begins to dawn on us that the more painful the experience, the more we were injured by it, the more likely it is to be woven into something we find ourselves compulsively repeating. This is more than a little unsettling. It feels spooky; Freud used the word “daemonic.” There is some powerful resistance that appears to operate against all efforts at learning to anticipate, to avoid, or to alter the painful repetition.” Paul Russell, Trauma, Repetition and Affect Regulation

This powerful resistance, that feels spooky or even daemonic when subjectively experienced, seems to me to pose almost as much of a problem for our theoretic psychology as it does for our practical living. What could the selective advantage to the organism be in a system that deliberately repeats harrowing experiences from the past, despite our (sometimes frantic) conscious efforts to prevent it?

It like a memory insurance policy that offers protection from painful experience through dissociation. Okay, so dissociate the memories because their too painful, make me repress them so that I can forget it and get on with my life. Great! sign me up! oh, but look at the small print. Later on, once you’ve completely forgotten all about it and are getting on with your life, a subconcious process beyond your control is going to take over your behaviour and force you to recreate situations which as authentically as possible reenact the original dissociated trauma. Um…. let me think about that for a second. Guess I don’t need your dissociative memory insurance policy afer all, mister, what was it, B. Elzebub. Perhaps you could try my neighbour next door, I never did like him much…

more to come, once I’ve done some more research.

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